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Haj
There are three ways of performing the Haj:
1. Haj al-Tamatt’u
(interrupted)
2. Haj al-Qiran
(combined)
3. Haj al-Ifrad
(single)
Haj al-Tamett’u
This
means entering into ihram
for the Umra during the months of Haj, i.e., the months
of Shawwal, Dhul-Q’idah
and the first ten days of Dhul-Hijjah;
to take off ihram
after performing the Umra, and then to take ihram
again for the Haj from Makkah on the 8th
day of Dhul-Hijjah
during the same year in which the Umra was performed.
Haj al-Qiran
This
denotes entering into ihram
for both the Umra and the Haj at the same time, not
taking off the ihram until the day of Sacrifice (the 10th of Dhul-Hijjah).
Alternatively, one may first enter into ihram for the Umra, and before beginning one’s tawaf
may make the intention of ihram
for the Haj as well.
Haj al-Ifrad
This
signifies donning ihram
for the Haj either from the prescribed Station of Ihram
(al-miqat),
from Makkah if one resides there, or from a place in
between al-miqat
and Makkah.
1-
If you are performing Haj al-Ifrad or Haj
al-Qiran you enter into ihram
at the Station of Ihram
(al-miqat)
through which you pass on your way to Makkah. If you
do not pass through any Station of Ihram on your way to Makkah, you enter into ihram from your residence. If
you are performing Haj
al-Tamatt’u, you enter into ihram
for Haj from your residence in Makkah on the 8th
of Dhul-Hijjah.
Perform ghusl
(shower or washing of the entire body), use perfume
if available, and then put on the tow-piece garment
of ihram.
This applies to men only. Women likewise perform
ghusl but are not to use perfume. They may wear any clothes they have
as long as they do not display their adornments. They
should be completely covered except of her face and
hands. After putting on ihram make your
niyyah (intention)
by saying: “Labbayka
Hajan” then recite talbiyyah:
“
Labbayka Allahumme
Labbayk. Labbayka
La Shareeka
Laka Labbayk.Innal-hamda
wan-n’imata Laka
Wal-mulk La Shareeka
Lak”
(Here
I am at your service. O Lord, here I am. Here I am.
No partner do you have. Here I am. Truly, the praise
and the favor is yours, and the dominion. No partner
do you have.)
2-
You then go to Mina, where you pray the Dhuhr,
‘Asr, Maghrib, ‘Isha and Fajr
prayers at their proper times, shortening prayers of
four rak’as
to two rak’as.
Do not combine these prayers.
3-
When the sun has risen on the 9th
of Dhul-Hijjah,
proceed toward Arafat
in a dignified manner and without harming your
fellow pilgrims. At Arafat,
pray the Dhuhr and ‘Asr prayers,
shortened and combined during the time of Dhuhr
with one adhan
and two iqamahs.
4-
When the sun has set, proceed toward Muzdalifah
in a peaceful and dignified manner, reciting talbiyyah.
Do not harm or cause any discomfort to your fellow pilgrims.
When you arrive at Muzdalifah,
Pray the Maghrib
and ’Isha prayers combined, shortening ‘Isha to two rak’as. Stay
at Muzdalifah
until you have prayed the Fajr
prayer. Then wait until the brightness of the morning
is wide spread, supplicate facing qiblah
with upraised hands, following the practice of the Prophet
(Peace be on him).
·
For women or weak individuals,
it is permissible to proceed to Mina
at any time after midnight.
In
Muzdalifah,
pick up only seven pebbles to throw at the Stone Pillar
of ‘Aqabah.
Other pebbles can be picked up at Mina.
There is no harm even if the seven pebbles to be thrown
at the Stone Pillars of ‘Aqabah
are also picked up at Mina.
5-
When you arrive at Mina, do the following:
a.
At the Stone Pillar
of ‘Aqabah
(This is the pillar nearest to Makkah) throw the seven
pebbles one after the other, saying “Allahu Akbar” at
each throw.
b.
if you are required
to sacrifice, slaughter your sacrificed animal. You
are to eat some of its meat and distribute the major
part of it to the needy.
c.
Shave your head or
cut some hair
from it. Shaving is preferable for men, while
for women the length of hair to be cut is that of a
fingertip.
·
The above-mentioned
order of doing things is preferred, however, if they
are done in some other order, there is no harm in it.
·
After you have thrown
the pebbles and shaved or cut some of your hair, the
prohibitions of ihram are lifted, excepting the prohibition of sexual intercourse
with your spouse. This is the first tahallul. You are
now to wear your usual clothes.
6-
Then
you go to Makkah and perform the tawaf
al-ifadah (the tawaf
which is an essential part of the Haj). If you are doing
Haj al-Tamatt’u, you also perform sa’ye. If you are performing Haj al-ifrad or Haj al-qiran and you
did not perform sa’ye
with tawaf
al-qudum (the
tawaf of arrival), you must do sa’ye
now. After this, the prohibition of marital relations
is also lifted and you return to a completely normal
life.
·
It is permissible to
delay the tawaf
al-ifadah until the days spent at Mina
are over, going to Makkah for this tawaf
after all three Pillars have been stoned.
7-
After performing your tawaf al-ifadah on the Day of Sacrifice, return to Mina
and spend there the nights preceding the 11th,12th
and13th days of Dhul-Hijjah
(the three days following the Day of Sacrifice which
are known as Ayyamu-Tashreeq.
It is however, permissible to spend only two nights
in Mina instead of three.
8-
At any time in the afternoon of each of the two
or three days of your stay in Mina,
stone each of the three Pillars, starting with the first
Pillar (the one which is farthest from Makkah), followed
by the middle Pillar and lastly the Pillar of ‘Aqabah
. Throw seven pebbles, one by one, at each of these
Pillars, saying “Allahu Akbar” at each throw.
·
If you stay in Mina for only two days, you must leave Mina before the sunset on the second day. If the sun should set before
your are able to depart, remain in Mina
for the third night and throw pebbles again the next
day.
·
It is permissible for
the sick and the weak to appoint a proxy to throw their
pebbles, followed by the pebbles of the person he represents
while at the same pillar.
9-
If you decide to return to your country after completing the rites of Haj, you perform the farewell
tawaf (tawaf al-wida) before leaving
Makkah. No one is excused from except the women who
are menstruating or on the period of discharge following
childbirth.
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